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Library & Resources
We invite you to send us articles or
research papers around the subject of Waqf or Awqaf to add to our online Library
collection. Should you wish to comment on any of the articles below, please do
not hesitate to email us. We would welcome your comments and suggestions.
Articles on Waqf & Awqaf
| Author |
Title |
| Argun, Selim (MA) |
Impact of Waqf
Institutions on the Social and Economic Development In the Muslim World.Montreal,
Canada.
...Read |
| Kahf, Monzer (Dr) |
The Role of Waqf in Improving the Ummah Welfare.
...Read |
| Zaim, Sabahattin (Prof/Dr) |
The Influence of Awqaf on
Economic Development. Istanbul, Turkey.
...Read
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| Baskan, Birol |
Waqf System as a Redistribution Mechanism in the
Ottoman Empire.
...Read |
| Kahf, Monzer (Dr) |
Waqf and its Socio Political Aspects. USA...Read |
| Kahf, Monzer (Dr) |
Fatawa Awqaf & Trusts, USA.
...Read |
| Mia, Burhaan (Moulana) |
Waqf Khutbah, Johannesburg, South Africa.
...Read |
| Kahf, Monzer (Dr) |
Fiqhi Issues in the Revival of Awqaf, USA.
...Read |
| Cajee, Zeinoul Abedien (CA (SA)) |
Awqaf - A Challenge to SA Muslims, Johannesburg,
South Africa.
...Read |
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Bang, Anne K.
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Cash Crossing the Sea: Waqf distribution from
Zanzibar to Mecca and Medina, ca. 1870-1940; Scholarly and
financial links over three generations. Norway.
...Read
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| Cajee, Zeinoul Abedien (CA (SA)) |
Awqaf Case Studies. Johannesburg, South Africa.
...Read |
| Unknown Author |
Establishment of Awqaf for resolving the
onerous issues of the Society.
...Read |
| Al Habib Belkhoja, Muhammad (Prof) |
Waqf and Development.
...Read |
|
al-Qawanin
al-Fiqhiyyah
Ibn
Juzayy al-Kalbi |
On the Waqf - and it is the Hubus. Morocco.
...Read |
| Cajee, Zeinoul Abedien (CA (SA)) |
Waqf and
Its Uses in South Africa:
Pious
Endowments, Founders, and Beneficiaries.
Past and
Future Perspectives with Particular Reference to the Post Apartheid Era.Johannesburg,
South Africa.
...Read |
General Secretariat
for Endowments, Kuwait
|
Brief sketch of the endowment’s rules.
...Read
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| Hoexter, Miriam |
Waqf Studies in the Twentieth Century: The State of
the Art. Jerusalem.
...Read |
|
Khoo,
Salma Nasution, Penang Heritage Trust |
COLONIAL INTERVENTION & TRANSFORMATION OF
MUSLIM WAQF SETTLEMENTS IN URBAN PENANG:
CASE STUDY OF CAPITAN KLING MOSQUE WAQF
& ACHEEN STREET MOSQUE WAQF.
...Read |
| Mandaville, Jon |
Give To The Waqf Of Your Choice. Aramco, Saudi
Arabia.
...Read |
| Munshi, Ismail (Dr) |
Waqf
- a civil society initiative that
provides sustainable solutions. Johannesburg, South Africa.
...Read |
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Other Articles & Resources
|
Ahmed, Habib (Dr) |
Financing Microenterprises: An Analytical Study of
Islamic Microfinance Institutions. Jeddah, Saudi Arabia |
| Ahmad, Imad-ad-Dean (Dr) |
Islamic Views on Property Rights, Economic Freedom,
and Entrepreneurship: Application to Iraq. USA.
...Read
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| Usmani, Muhammad Taqi (Justice/Maulana) |
Disposal of Interest Money. Pakistan.
...Read |
| Mahomed, Ismail (Chief Justice) |
The Muslim Ummah in South Africa –
Perspectives of its Past and Future. Johannesburg, South Africa.
...Read |
| Kahf, Monzer (Dr) |
Last Will.
...Read |
| Surty, Enver (Deputy Minister of
Education) |
Speech at Association of Muslim Schools' Annual
Conference. Durban. 2004.
...Read |
| Argun, Selim |
The Life & Contribution of the Osmanli Scholar - Abu
Bakr Effendi - Towards Islamic Thought & Culture in South Africa.
Johnnesburg, South Africa. ...Read |
Smith, Greg
Centre for Institutional Studies. University of East London. |
Faith in the Voluntary Sector : A common
or distinctive experience of religious organisations?
...Read
|
| Everatt, David and Solanki, Geetesh
of Strategy & Tactics |
A nation of givers? Social giving among South
Africans
Findings from a national survey Researched and written for the CCS, SAGA
and NDA.
...Read
|
| Jajbhay, Mahomed (Justice) |
The Utilisation
of Islamic Principles in the Transformation of our Society.
Johannesburg, South Africa.
...Read |
| Jajbhay, Mahomed (Justice) |
Talk at the launch of Muslim Lawyers Association.
...Read |
| Jajbhay, Mahomed (Justice) |
Talk at the 4th Islamic banking and Finance Seminar,
Durban, 2008....Read
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| Chapra, M Omer (Dr)
|
The Islamic Vision of Development in the Light of Maqasid al-Shariah ...Read |
The Islamic Vision of Development in the Light of Maqasid al-Shariah
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The ultimate goal of all Islamic teachings is
to be a blessing for mankind. This is the primary purpose for which the
Prophet (SAAS) was sent to this world (Qur'an, 21:107). One of the
indispensable ways to realize this goal is to promote the falah or real
well-being of all the people living on earth, irrespective of their
race, color, age, sex or nationality. The word falah and its derivatives
have been used 40 times in the Qur'an. Another word, fawz, which is a
synonym of falah, has also been used 29 times along with its
derivatives. This is also the goal towards which the muezzin calls the
faithful five times a day, showing thereby the importance of falah in
the Islamic worldview.
It may
be argued here that this is the goal of all societies and not just of
Islam. This is certainly true. There seems to be hardly any difference
of opinion among all societies around the world that the primary purpose
of development is to promote human well-being. There is, however,
considerable difference of opinion in the vision of what constitutes
real well-being and the strategy to be employed for realizing and
sustaining it. The difference may not have been there if the pristine
vision of all religions had continued to dominate the worldviews of
their respective societies. However, this vision has been distorted over
the ages. Moreover, the Enlightenment Movement of the 17th and 18th
centuries has influenced almost all societies around the world in
different degrees by its secular and materialist worldview. Consequently
the primary measure of development has become a rise in income and
wealth. This raises the question of whether real human well-being can be
realized and sustained by merely a rise in income and wealth and the
satisfaction of just the material needs of the human personality.
Religious scholars as well as moral philosophers and a number of modern
academics have questioned the identification of wellbeing with a rise in
income and wealth. They have also emphasized the spiritual and
non-material contents of well-being.
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