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We invite you to send us articles or research papers around the subject of Waqf or Awqaf to add to our online Library collection. Should you wish to comment on any of the articles below, please do not hesitate to email us. We would welcome your comments and suggestions.

Articles on Waqf & Awqaf

Author Title
Argun, Selim (MA)

Impact of Waqf Institutions on the Social and Economic Development In the Muslim World.Montreal, Canada.  ...Read

Kahf, Monzer (Dr)

The Role of Waqf in Improving the Ummah Welfare. ...Read

Zaim, Sabahattin (Prof/Dr)

The Influence of Awqaf on Economic Development. Istanbul, Turkey.  ...Read

Baskan, Birol Waqf System as a Redistribution Mechanism in the Ottoman Empire. ...Read
Kahf, Monzer (Dr) Waqf and its Socio Political Aspects. USA...Read
Kahf, Monzer (Dr) Fatawa Awqaf & Trusts, USA. ...Read
Mia, Burhaan (Moulana) Waqf Khutbah, Johannesburg, South Africa. ...Read
Kahf, Monzer (Dr) Fiqhi Issues in the Revival of Awqaf, USA. ...Read
Cajee, Zeinoul Abedien (CA (SA)) Awqaf - A Challenge to SA Muslims, Johannesburg, South Africa. ...Read

Bang, Anne K.

 

Cash Crossing the Sea: Waqf distribution from Zanzibar to Mecca and Medina, ca. 1870-1940; Scholarly and financial links over three generations. Norway. ...Read 
Cajee, Zeinoul Abedien (CA (SA)) Awqaf Case Studies. Johannesburg, South Africa. ...Read
Unknown Author Establishment of Awqaf for resolving the onerous issues of the Society. ...Read
Al Habib Belkhoja, Muhammad (Prof) Waqf and Development. ...Read

al-Qawanin al-Fiqhiyyah

Ibn Juzayy al-Kalbi

On the Waqf - and it is the Hubus. Morocco. ...Read

Cajee, Zeinoul Abedien (CA (SA))

Waqf and Its Uses in South Africa: Pious Endowments, Founders, and Beneficiaries. Past and Future Perspectives with Particular Reference to the Post Apartheid Era.Johannesburg, South Africa. ...Read

General Secretariat for Endowments, Kuwait

Brief sketch of the endowment’s rules. ...Read

Hoexter, Miriam Waqf Studies in the Twentieth Century: The State of the Art. Jerusalem. ...Read

Khoo,  Salma Nasution, Penang Heritage Trust

COLONIAL INTERVENTION & TRANSFORMATION OF

MUSLIM WAQF SETTLEMENTS IN URBAN PENANG:

CASE STUDY OF CAPITAN KLING MOSQUE WAQF

& ACHEEN STREET MOSQUE WAQF. ...Read

 Mandaville, Jon Give To The Waqf Of Your Choice. Aramco, Saudi Arabia. ...Read
Munshi, Ismail (Dr)

Waqf - a civil society initiative that provides sustainable solutions. Johannesburg, South Africa. ...Read

   
   

Other Articles & Resources

Ahmed, Habib (Dr)

Financing Microenterprises: An Analytical Study of Islamic Microfinance Institutions. Jeddah, Saudi Arabia

Ahmad, Imad-ad-Dean (Dr)

Islamic Views on Property Rights, Economic Freedom, and Entrepreneurship: Application to Iraq. USA. ...Read

Usmani, Muhammad Taqi (Justice/Maulana) Disposal of Interest Money. Pakistan. ...Read
Mahomed, Ismail (Chief Justice)

The  Muslim Ummah in South Africa – Perspectives of its Past and Future. Johannesburg, South Africa. ...Read

Kahf, Monzer (Dr) Last Will. ...Read
Surty, Enver (Deputy Minister of Education) Speech at Association of Muslim Schools' Annual  Conference. Durban. 2004. ...Read
Argun, Selim The Life & Contribution of the Osmanli Scholar - Abu Bakr Effendi - Towards Islamic Thought & Culture in South Africa. Johnnesburg, South Africa. ...Read
Smith, Greg
Centre for Institutional Studies. University of East London.
Faith in the Voluntary Sector : A common or distinctive experience of religious organisations? ...Read
 
Everatt, David and Solanki, Geetesh  of Strategy & Tactics A nation of givers? Social giving among South Africans
Findings from a national survey Researched and written for the CCS, SAGA and NDA.  ...Read
 
Jajbhay, Mahomed (Justice)

The Utilisation of Islamic Principles in the Transformation of our Society. Johannesburg, South Africa. ...Read

Jajbhay, Mahomed (Justice)

Talk at the launch of Muslim Lawyers Association. ...Read

Jajbhay, Mahomed (Justice) Talk at the 4th Islamic banking and Finance Seminar, Durban, 2008....Read
Chapra, M Omer (Dr)

 

The Islamic Vision of Development in the Light of Maqasid al-Shariah ...Read 
The Islamic Vision of Development in the Light of Maqasid al-Shariah  
 

The ultimate goal of all Islamic teachings is to be a blessing for mankind. This is the primary purpose for which the Prophet (SAAS) was sent to this world (Qur'an, 21:107). One of the indispensable ways to realize this goal is to promote the falah  or real well-being of all the people living on earth, irrespective of their race, color, age, sex or nationality. The word falah and its derivatives have been used 40 times in the Qur'an. Another word, fawz, which is a synonym of falah, has also been used 29 times along with its derivatives. This is also the goal towards which the muezzin calls the faithful five times a day, showing thereby the importance of falah in the Islamic worldview.

 

It may be argued here that this is the goal of all societies and not just of Islam. This is certainly true. There seems to be hardly any difference of opinion among all societies around the world that the primary purpose of development is to promote human well-being. There is, however, considerable difference of opinion in the vision of what constitutes real well-being and the strategy to be employed for realizing and sustaining it. The difference may not have been there if the pristine vision of all religions had continued to dominate the worldviews of their respective societies. However, this vision has been distorted over the ages. Moreover, the Enlightenment Movement of the 17th and 18th centuries has influenced almost all societies around the world in different degrees by its secular and materialist worldview. Consequently the primary measure of development has become a rise in income and wealth. This raises the question of whether real human well-being can be realized and sustained by merely a rise in income and wealth and the satisfaction of just the material needs of the human personality. Religious scholars as well as moral philosophers and a number of modern academics have questioned the identification of wellbeing with a rise in income and wealth. They have also emphasized the spiritual and non-material contents of well-being.  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

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